The "Ambiguity" of National Security
Wolfer’s article “National Security
as an Ambiguous Symbol” offers a one sided and narrow-minded perspective of the
term national security. In lecture one, we discussed many of the sub
sections that national security entails, and how all play a role in making up
the “umbrella term” that is national security.
Specifically, we discussed physical security, human security, and
ontological security. Physical is the
security that protects us from physical harm.
Human security includes the humanitarian side of security such as food
and water, health and more. And ontological
security, which assesses threat to identity.
Wolfer’s article provided an outdated definition because it only
includes physical security in its definition of national security. At many points in the reading, Wolfer states
that national security should not be uniform amongst different nations and says
that the reason for this is because different nationals have different threat
assessments. In other words, nations
should assess their degree of national security based only on the threat of physical harm. While this may be partly true, the reading
fails to assess the human and ontological aspects, which may also play as large
a role in determining a nations use of national security. The reading is not wrong in saying that the
threat of physical harm may cause a nation to increase national security. An example of this would be post 9/11 in the
United States, when security measures drastically increased due to threat of physical harm. However, their are other ways to assess
national security that the reading fails to address. A CNN article posted in 2011 discusses the
types of aid the United States sent to Japan after a deadly Tsunami in
2011. The U.S. Naval ships sent to Japan
just after the disaster carried humanitarian aid as well as emergency
crews. The would also be an instance
where our nation increased national security not as a result of the threat of
physical harm; providing an example of what Wolfer’s reading fails to address. This example proves that other types of
security, in this case human security, can dictate a nations overall presence
of national security.
On page 490 of the reading, Wolfer says
“Nations act different because not all are forced with the same degree of
danger.” This is only partly true. When the United States increased national
security to aid Japan, it was not because our country was facing any threat of physical
violence. It was because the US was
providing human security. This disproves
Wolfer’s definition of national security as an “ability to deter, or defeat an
attack. This also explains why the
author views nation security as an ambiguous symbol; comparing it to wealth and
power. Being able to protect ones
nation, perhaps through threat of force, may be a symbol of power. However, it would be hard to argue that
providing human aid and resources to another country after a natural disaster
is also a symbol of power. It seems
instead that it is just a moral and selfless response. Not all aspects of
national security are ambiguous.
Baldwin’s article, “The Concept of
Security” defines national security in a way that is more appropriate and
dynamic. On page 13, Baldwin states his definition of security, which questions
the security of values and people. The
inclusion of values is something that Wolfer fails to account for. By including values, Baldwin’s definition
encompasses ontological security, which in lecture one, we learned was a threat
to identity and way of life. Later in the article, Baldwin points out that
Wolfer’s article only captures the “basic, intuitive notion” of nation security. Baldwin’s definition is more dynamic because
he addresses Wolfer’s “intuitive definition” but then goes on to discuss costs,
actors, values and further aspects of the term.
Sources:
1) http://news.blogs.cnn.com/2011/03/12/japan-earthquake-live-blog-death-toll-rises-amid-widespread-destruction/
Thats a good point, and to answer your question, I do feel that even Baldwin's definition fails to account for some modern day security issues such as cyber security. Naturally, is understandable seeing the technological advances in the past 15-20 years. However, the things that Wolfer fails to account for were things that still existed at his time. Human security was definitely existence and one example of that would be the US providing military aid to Allied countries during WWII. Thus, I don't think you could simply blame the time period on the lack of specification in Wolfer's definition.
ReplyDeleteYou do have a point here Sean. But regarding the issues you bring up, I tend to read Wolfers in a more charitable light. See page 485, where Wolfers writes: "Security, in an objective sense, measures the absence of threats to acquired values [and] in a subjective sense, the absence of fear that such values will be attacked."
ReplyDeleteI think the term "acquired values" can easily be interpreted to apply to either human or ontological security, even if Wolfers does not specifically reference either of these conceptions of security. His notion of subjective security seems especially applicable to ontological security.
I get what you are trying to say, however, I'm not sure that I agree with you when you say that Wolfer's notion of security seems especially applicable to ontological security. I felt that it was quite the opposite and that Wolfer made no mention, or even reference, towards ontological security. He simply said that national security can be assessed by threat. Could you provide an example where he alludes to ontology in his security definition?
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